Buddha's main concern was to annihilate Assada Loka (Dream type World) created by living beings by misunderstood attachment to a Worlds having its base as Dhatus. This world in its spirit is called Panchaskanda having 5 basic components namely Rupa, Feelings, Valuation,Volition and a mind called Vignana.Impermenency of this Panchaskanda is a common sense anybody can understand. What Buddha tackled was Panchupdanaskands or Asssada Loka created by living beings by misinterpreting Panchaskanda. This misinterpretation is that that we assume Asssada Loka behaves according to your expectation. Since Aswadaloka is a mind created dream, it will never fulfill. This nature is called Annichcha. Anithya or impermenency is just a quality. Everything in Asssda Loka is Anichcha.Digesting Anichcha is a gradually evolving wisdom. Unforetunately most of the current Dhamma teachings do not differentiate Panchaskanda from Pnachupdanaskanda (Assadaloka). It is very important prequalification one need to have to understand Buddha's message in its right spirit.
Buddha's main concern was to annihilate Assada Loka (Dream type World) created by living beings by misunderstood attachment to a Worlds having its base as Dhatus. This world in its spirit is called Panchaskanda having 5 basic components namely Rupa, Feelings, Valuation,Volition and a mind called Vignana.Impermenency of this Panchaskanda is a common sense anybody can understand. What Buddha tackled was Panchupdanaskands or Asssada Loka created by living beings by misinterpreting Panchaskanda. This misinterpretation is that that we assume Asssada Loka behaves according to your expectation. Since Aswadaloka is a mind created dream, it will never fulfill. This nature is called Annichcha. Anithya or impermenency is just a quality. Everything in Asssda Loka is Anichcha.Digesting Anichcha is a gradually evolving wisdom. Unforetunately most of the current Dhamma teachings do not differentiate Panchaskanda from Pnachupdanaskanda (Assadaloka). It is very important prequalification one need to have to understand Buddha's message in its right spirit.
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